Konstruksi Sosial Nyelasé di Makam Syaikhona Kholil Bangkalan

Al-Fikrah: Jurnal Studi Ilmu Pendidikan dan Keislaman

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Title Konstruksi Sosial Nyelasé di Makam Syaikhona Kholil Bangkalan
Konstruksi Sosial Nyelasé Di Makam Syaikhona Kholil Bangkalan
 
Creator Mahsun, Mahsun
Muniri, Muniri
 
Subject Behaviour
Pilgrims
Syaikhona Kholil Bangkalan
Prilaku
Pelaku Nyelasé
Syaikhona Kholil Bangkalan
 
Description The tradition of nyelasé to some cemeteries of the guardiants is a potrait of religious practice which is present and up to now indeed sustainable, for some muslims. In particularly, for muslim community of Bangkalan city. The tradition of nyalse’ to the cemetery of the guardian, such as in cemetery tradition nyelasé of Syaikhona Kholil Bangkalan. As far as we know, the tomb complex of was very crowded by pilgrims from various places, particularly such as: Muslims Madurese, Javanese, and outside Java. Behavior  of nyelasé  is forming through several processes for the performer, derived from accumulated beliefs from a historic cognitive level. Thus, the behavior of nyelasé to the cemetery of Syaikhona Kholil is a form of behavior that has various motives that has been developing in  society. For reveling the motive of the pilgrims, this research is designed as qualitative research by using Belger’s phenomenology approach, those are using objectification, subjectivization, and internalization. By this approach, it is hoped to comprehend the influence of the invironment on the individual awareness as the reality of abjectification, the awareness of individual comprehending of nyelasé as the Sub-certification and internalization as the synthesis of environmental influences and individual awareness. Thus, it will be able to create an independent religious practice.
 
Tradisi nyelasé ke beberapa makam para wali adalah potret praktik keagamaan yang sampai hari ini tetap lestari, bagi sebagian Muslim. Secara khusus, bagi masyarakat Muslim Bangkalan, tradisi nyelasé ke makam para Wali, seperti Makam Syaikhona Kholil Bangkalan. Sampai saat ini, komplek makam Syaikhona Kholil Bangkalan ramai dikunjungi peziarah dari berbagai tempat, mulai warga Muslim Madura, Jawa, maupun luar Jawa. Perilaku nyelasé terbentuk melalui beberapa proses bagi pelakunya, yang berasal dari akumulasi keyakinan sejak dari level kognitif yang menyejarah. Dengan demikian prilaku nyelasé ke makam Syaikhona Kholil di Bangkalan merupakan bentuk prilaku yang memiliki berbagai motif yang berkembang di masyarakat. Untuk mengungkap motif para pelaku ziarah tersebut, penelitian ini didesain sebagai penelitian kualitatif dengan menggunakan pendekatan fenomenologi ala Berger, yaitu objektifikasi, subyektivikasi, dan internalisasi. Dengan pendekatan ini diharapkan dapat memahami pengaruh lingkungan terhadap kesadaran individu sebagai realitas obyektifikasi, kesadaran pemahaman individu terhadap nyelasé sebagai Subyektifikasi dan internalisasi sebagai sintesis dari pengaruh lingkungan dan kesadaran individu, sehingga membentuk praktik keagamaan yang mandiri.
 
 
Publisher Pendidikan Agama Islam
 
Date 2018-06-01
 
Type info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
 
Format application/pdf
 
Identifier https://jurnal.alhamidiyah.ac.id/index.php/al-fikrah/article/view/25
 
Source AL-FIKRAH: Jurnal Studi Ilmu Pendidikan dan Keislaman; Vol. 1 No. 1 (2018); 28-45
2620-4304
2620-4207
 
Language eng
 
Relation https://jurnal.alhamidiyah.ac.id/index.php/al-fikrah/article/view/25/27
 
Rights Copyright (c) 2018 AL-FIKRAH
https://creativecommons.org/licenses/by-nc-nd/4.0/
 

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